Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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The church’s reformation is not about fragmentation, but a way forward to unity around that which is central to the church, around Christ and him crucified.
This is a Q&A for 1517 Publishing’s newest release, “How Melanchthon Helped Luther Discover the Gospel,” by Lowell C. Green. This release also marks the launch of our new Melanchthon Library.
The Son of God is still God the Son in the Incarnation.
The way to salvation does not consist in works invented by men, but that which leads to God is believing and trusting in Him.
Martha’s pain is not met by a to-do list. Jesus’ reply is not that she should try harder or change her behavior
Grace does not emancipate us from any requirement of obedience. Rather, grace allows Jesus to be obedient on our behalf that the righteous demands of the law can be fulfilled.
God has in fact executed his plans for his people, plans of peace (probably a better translation than welfare), a future, and a hope in Jesus Christ.
The goal of language in the mouth of a Christian isn’t to hold power for ourselves but to give it.
Preaching is the first line of defense and catechetical offensive against these corrosive falsehoods.
Except for the Augsburg Confession, Melanchthon’s Loci communes of 1521 were the most important of his writings.
God uses the unlikely, the unexpected, and sometimes even the unsavory to deliver us and to crush the heads of his enemies
The essence of sin is man substituting himself for God, while the essence of salvation is God substituting himself for man.