This is the third installment in the 1517 articles series, “What Makes a Saint?”
The Church speaks not with the cleverness of men, but with the breath of God.
I always imagined dying a faithful death for Christ would mean burning at the stake. Now, I suspect it will mean dying in my bed of natural causes.

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Transfiguration is like a farewell party for a dear friend drafted and going off to war. We celebrate all that has brought us there, we rejoice in our friend, and yet we know we are sending him off to great danger.
John Pless offers thoughts on preaching for your midweek Lent sermons.
The implications were clear: Jesus’ death destroyed the things that distinguished people as educated or uneducated, rich or poor, free or enslaved, black or white, pious or godless.
His resurrection reveals that Jonah, and all of us, even the evilest people, are salvageable, even from suicide, in Jesus' death and resurrection.
Your faith is not dependent on whether or not you suffer well. Your faith is dependent on the fact that Christ did.
We can rejoice in our own need and the gift we receive through baptism given by the same one by whom John desired to be baptized.
It’s a delivery of historical facts that tells us who Jesus is and what he has done for us through his dying on the cross and his rising from the grave.
Pelagius maintained an orthodox appearance while rejecting original sin and the distinction between law and gospel.
The following is an excerpt from "Finding Christ in the Straw" written by Robert M. Hiller (1517 Publishing, 2020).
One moment, we pray for our rescue from sin and death. The next moment, we beg our Father to do unto others what we hope he will never do to us.
The promise of Advent is the promise of the lamb slain, who is born and given for us so that we don’t have to fear sin, death, and hell.
Should we really be surprised that it would happen this way, that the servant would suffer for our salvation and die for our forgiveness?