The IRS says churches can endorse candidates from the pulpit. But just because they can doesn’t mean they should.
Chapter 3 of Habakkuk, which is often referred to as “the Psalm of Habakkuk,” is a song of catharsis, relief, faith, and profound emotion.
God doesn’t just simply give you all the things. He does so because his very own Son came down and earned all the things for you.

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Christ’s indwelling in the Christian must be tied relentlessly to these external and objective events of God’s own action.
After the glory of our flesh has gone the way of wilted grass and faded flowers, and we’ve long forgotten all our efforts at self-justification, the word of the Lord remains.
The distinction between Christ-for-you and Christ-in-you can present a misleading dichotomy.
God is the only one who decides what we receive, when, and how it’s given to us.
Biblically speaking, we won’t find much evidence for a preordained spouse.
The Holy Spirit is not ours to hunt down; rather, we are the ones relentlessly pursued by the word of Christ.
Mere confrontation in the form of, “What you’re doing is wrong—you need to change yourself,” can never solve the root of our problem.
Martin Luther is not–or, at least should not–be the object of our affection.
The real problem with the way we talk about Baptism in particular, and the sacraments at all, is that we are simply afraid of letting God’s Word get us.
These treasures show us that, no matter how well we think we know this poem, there’s always more layers to uncover.
God is always better than your imaginings. God is greater than your thoughts about God!
The communion service is a sermon in and of itself. The communion sermon is that which most expressly tells us of the sinless One who stands in the sinner’s stead.