We don’t flinch at sin. We speak Christ into it.
07/07/25
One might say that the first statement of the Reformation was that a saint never stops repenting.
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07/04/25
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
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09/15/16
For those of you unfamiliar with the Richter scale, our friends over at Wikipedia define it as a 1930s invention that "is a base-10 logarithmic scale, which defines magnitude as the logarithm of the ratio of the amplitude of the seismic waves to an arbitrary, minor amplitude."
08/23/16
Before long I was deeply involved in the trilogy (the reader is invariably "drawn into" the story in a unique way, and for a good reason as we shall see).
07/07/16
We are continuing our summer series on a theology of worship through the lens of language. Before moving forward, let me highlight a few points by way of review.
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06/25/16
The time constrained authoring of the Augustana caused great angst, for the part of Melanchthon that was never satisfied with his own literary output.
06/14/16
Like any language, the liturgy has syntax—a structure that provides order and intelligibly communicates meaning through all that is said.
05/27/16
As the story unfolds we see Luther’s Heidelberg theses on display, even before the Fellowship leaves Rivendell.
03/27/16
On this night of nights, Christ arises victorious and sends the devil’s hordes running with no darkness to find cover; death’s dark shadow is gone
02/10/16
The only thing Hobbits love more than a good meal, is good company with whom they can share it.
01/12/16
All other subjects—even Biblical subjects—were subservient to an accurate view of the Person and work of Jesus Christ for sinners.
12/22/15
People lamented that ancient paganism was dead, but the same people who profess that they would love an old pagan feast ignore Christmas, where the best of paganism has survived.
12/13/15
What every heresy does, in one way or another, is ungods God, unchristens Christ, uncrucifies the Crucified. It strikes through the good of Good News.
10/06/15
(This article first appeared in Modern Reformation and is posted here with permission.)
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