Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.
The Passover wasn’t just Israel’s story; it’s ours.

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The Word of Yahweh is not a trifling thing that can be visited only when it’s convenient. It’s a book of life, for all of life, that imparts life to those who believe in it and the God of it.
That's how true faith talks. It doesn't talk about itself. It says "Thank you!" to the one who gives healing and salvation.
In Christ, all things are new. This is also true in so far as His three-fold office of prophet, priest, and king.
The youths that mock Elisha are representative of Israel’s collective contempt and disregard for all things relating to their One True God.
The Israelites had taken the Covenantal promise and the language of separation and interpreted them to mean the message of salvation and restoration was meant for only them. But this is counter to the reality of the Scriptures.
We won’t use the right words, but the Holy Spirit is interceding with and for us, as we pray.
Fourteen years ago, drowning in the muck of dark despair, in the middle of a life gone terribly wrong, I wrote in my journal, "I wonder how, once this is all over, how I’ll be, how I’ll turn out…” Now I know.
Without the sacraments, God’s grace is simply an artifact behind a glass-case in a museum. We might be able to describe and even admire it, but we never get firsthand access to it.
This text arguably contains the clearest teaching concerning the bodily resurrection from the dead in the Old Testament.
A Sermon on Psalm 130:3–6.
Our experience with good fathers – even when they are not our own – can point us to God the Father.
Grace and mercy are a powerful act of the Almighty God. God alone can grant forgiveness and restoration, salvation from the sorrow of this world.