One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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This Christmas season we are thankful that even though we “fallers” are unable to climb up to God, he came down the ladder to us.
Solomon uses his new gift of wisdom immediately, but as he grows older he appears to use this gift less and less!
Gideon’s “foolish” weaponry of clay jars and shofars will give way to the Messiah’s “foolish” ways of doing things, for his weapons will be humility, fidelity, and, above all, the word of his Father.
Isaiah speaks to our time. He speaks to our rejoicing now and an anticipated joy-filled future. Christ’s coming, Christmas, brings them both.
Because of Christ, we find safety and healing in the light. Because of Christ, we do not have to be afraid of the truth that his light reveals.
All the redeeming in God’s Word ultimately points to the first-born, only Begotten, who redeems the world.
This Messiah is not a continuation—He is the fulfillment and the beginning of something new.
The thought of losing even one of those for whom his Son died pains God beyond belief, and the angels rejoice when even one of his children repents.
Waiting is not easy, but after waiting a long time, one would at least expect us to be ready when the time came.
“The days are coming,” and God said it. God, who kept his promise that Christ would come at Christmas.
The Messenger is coming—must come—because the LORD God has promised, and He is unchanging and always faithful no matter how unfaithful His people may be.
The Word of Yahweh is not a trifling thing that can be visited only when it’s convenient. It’s a book of life, for all of life, that imparts life to those who believe in it and the God of it.