Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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God is coloring over your sin and making you fragrant; he is making you righteous in his sight. The old is gone, forever covered over by this new work.
Love continues to gently but endlessly pursue the narrator, despite his persistence in pulling away in the opposite direction.
Unlike human marriage, which is marred by sin, Jesus never seeks to divorce us due to irreconcilable differences.
When we genuinely measure ourselves, we will find ourselves dreadfully lacking.
This new life is marked not by fear of death but hope in eternal life.
The parable of the wedding banquet in Matthew hinges on whether a guy is wearing the right costume for the party.
It’s easy to slip into thinking about forgiveness solely in terms of our authority over it.
We now stand holy and blameless before our Heavenly Father as his own dear children, and we are set free to serve our neighbor in love.
Christians are in a unique position to show the world something truly other-worldly. We are free from living in our world as if it contained all there is.
Satan and the old Adam don't want Jesus to bear our crosses for us because that means we can't claim that we've done anything to merit God's mercy and salvation.
The only reason we're aware of our old self is in baptism, God created a new self for us.
Because Jesus sacrificed Himself for us sinners, God calls us to open the door of our junk rooms and receive His forgiveness.