One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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There is no life when one is separated from the Promised Land because that will be the place where God will send His Messiah.
We confess the ascension of Christ every Sunday in the words of the both the Apostles’ and the Nicene Creed.
Israel is all the people who believe in the LORD and gather at His throne. It is no longer a national distinction, it is one of faith.
Absolution is the word God speaks to cause his sin-dead creation to live.
Just as the grave could not hold the Lord of Life, neither could the calendar contain Easter to just one Sunday.
For those of us who recognize the disciples’ despair in ourselves, Jesus comes with the same word: “Relax, it’s me. Peace be with you.”
Jesus’s touch of this leper is the touchstone of the gospel itself. It’s a living parable of his entire ministry.
We will always need comfort until the reign of God, his kingdom, comes in full with Christ’s return, and our suffering and the sin that causes it is no more.
Tomorrow Jesus will laugh his way out of the tomb, spit in the face of death, and kick the devil in the throat as he dances to the clapping glee of angelic masses. But today he just rests.
Like the women who came despite their questions, your hearers will gather despite their uncertainties, and they will be looking for a word of honest hope.
In the resurrection Jesus transcended time, space, and death; those things which limit human existence. So, the stone was not rolled away for Jesus, but for the disciples and for us.
This is the feast, the banquet to end all banquets. The LORD God is the maker and provider of this great feast which takes place for the resurrected faithful in the courts of Heaven.