“Save us!” or “Deliver us!” That’s what “Hosanna” means. And that is exactly what Jesus did in the ER that dark Thanksgiving Day and every day for me.
Indeed, Jesus is our Father's answer to our Hosanna.
Lent exists because we are forgetful creatures. We forget how hungry we really are.

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Easter must be seen in light of the cross. It must never overshadow Good Friday. They are a packaged deal!
Jesus died for the people who put Him to death. Jesus rose for the people whose minds rejected the idea of a resurrection.
The sacrifice of Jesus stands completed, once for all, and we believe in the resurrection of the dead and the life of the world to come.
It is good to remember that this true story, is also beautiful.
Who we are buried with matters. But there is no need to go out and find a dead prophet so you can join him six feet under.
Luther recognized that in the penitential psalms, God gives us the words to cry out to Him in our distress, lament our sins, and confess trust in the promise of His righteousness in which alone is our sure and certain hope.
God is mercy. He was mercy then. He’s mercy now. God showed them His glory, if only a reflection, in the face of Moses.
You might not know it, but every Christian hopes for the day when their faith will die. Really. I promise. Faith’s death is our celebration.
Justification and regeneration are, therefore, necessarily connected and have profound implications upon the craft of preaching.
You are not in debt to sin. You don’t owe it anything. There’s no reason for you to serve it.
Viewing the Word as a unified theological narrative prevents us from treating the Scriptures like a cage match between competing theological systems, with prophets duking it out with apostles, and psalmists with evangelists, all supposedly fighting for their voice to be heard.
We don’t have to worry about deserving, earning, or reciprocating his gifts. Our Lord doesn’t give us what we deserve. We are given what he deserves, what Jesus has won for us.