The Passover wasn’t just Israel’s story; it’s ours.
God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.

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Viewing the Word as a unified theological narrative prevents us from treating the Scriptures like a cage match between competing theological systems, with prophets duking it out with apostles, and psalmists with evangelists, all supposedly fighting for their voice to be heard.
We don’t have to worry about deserving, earning, or reciprocating his gifts. Our Lord doesn’t give us what we deserve. We are given what he deserves, what Jesus has won for us.
Moses was sent to keep the house in order, but this Child is sent to bring the house home, and you are part of that house, the household of God.
So what, if anything, makes us different from those who are waiting on the grassy knoll in Dallas, TX? Can we be any more sure of our belief in the resurrection?
Getting ready for Christ’s coming is a practice in humility.
The Word of Yahweh is not a trifling thing that can be visited only when it’s convenient. It’s a book of life, for all of life, that imparts life to those who believe in it and the God of it.
The youths that mock Elisha are representative of Israel’s collective contempt and disregard for all things relating to their One True God.
Look the judge in the eye and pin your sin on Jesus, the divine judge’s son. Jesus knows you can’t do it, so he trades places with you and pits himself against God’s righteous demands.
A Sermon on Psalm 130:3–6.
Jesus meets us in our life of lies, in our falsehoods, in the untruth of our being, and in the company, we create to cover up our nakedness.
In contrast to the human courts of our land, the Divine court never makes errors nor excuses
The way to salvation does not consist in works invented by men, but that which leads to God is believing and trusting in Him.