We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.

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This tiny rural church would bulge at the seams with worshipers from realms seen and unseen, all mixed together in the adoration of the Lamb.
This is an excerpt from the introduction of “Urchin at War: Volume 1” by Uwe Siemon-Netto (1517 Publishing, 2021).
Jesus did not need a single act of mercy to get him started on the road to mercy, his essence was by nature merciful.
The Christ Key: Unlocking the Centrality of Christ in the Old Testament by Chad Bird is now available to order
When we read about Noah, we are reading backward to Adam and forward to Jesus.
Blessed are we, for we are filled by the cornucopia of Christ’s righteousness.
What Luther is doing in his Catechism is teaching how the gospel is an action of the whole Trinity, not just one of the persons.
The only one rightful heir of the kingdom of God, inherits from us, our cross, and descends into the kingdom of the damned.
Jesus did not come because we had our act together. He came because we couldn’t get our act together.
The giver of life, the source of joy, stands weeping together with the human family as they grieve under the curse of sin.
As the sin-bearer, Jesus was also the sin-confessor in the psalms.
“Poverty of spirit” is not an ethical value we strive for. It is an act of God’s mercy spoken to the deepest recesses of our soul when it’s overwhelmed by God’s grace.