One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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That's how true faith talks. It doesn't talk about itself. It says "Thank you!" to the one who gives healing and salvation.
Thanksgiving utters a confession of dependence, an acknowledgement of the gift of something not earned or deserved.
The youths that mock Elisha are representative of Israel’s collective contempt and disregard for all things relating to their One True God.
We won’t use the right words, but the Holy Spirit is interceding with and for us, as we pray.
A Sermon on Psalm 130:3–6.
Our experience with good fathers – even when they are not our own – can point us to God the Father.
One could reason that God might, at least, give the church a little worldly power.
While the insights in each chapter are uniquely personal to the individual writers, the overarching theme is one of the sufficiency of Christ.
Wilson reminds his reader over and over again that, in his love, God accepts sinners as they are so that we may be delivered from the self-acceptance, self-worship, and self-justification of our selfish definitions of love.
Christ has taken our failures and defeats and exchanges that yoke for his own.
The Son of God is still God the Son in the Incarnation.
Bulls, lions, dogs. Why all these metaphors from the animal kingdom to describe humanity as it encircles the crucified Savior? Because the man on the cross, God incarnate, is there for all creation, not just humanity.