There has never been an opportune moment to put all your trust, faith, and hope in God.
The Church’s unity is not uniformity in every matter of her well-being. It is faithfulness in what constitutes her being.
Worship never existed as escape from the world, but preparation for life within it.

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Christian hope means always hope in God and hope in Christ simultaneously without distinction.
The only one truly blessed of God, who in himself is God’s incarnate makarios, surrounds himself with a multitude of the accursed, the non-makarios.
It is not her sacrifices that define Jane's faith, but her belief in the one who sacrificed for her.
Despite what the Pharisees believed and advertised, Jesus was not intent upon deconstructing the fundamental tenets of the Old Testament law. Actually, he proceeds to do just the opposite.
Jesus comes to you. He binds your wounds, and he pours out his body and his blood for the forgiveness of your sins.
Everyone is living as a naked sufferer who’s been duped into believing that the nakedness of suffering has to be covered up.
God daily broadsides us with his abundant power and glory as we observe nature around us. And yet, as glorious as this book of nature is, it is not enough.
The one true God has revealed himself as the answer to the longings of every human heart. The search has ended. He is Father, Son and Holy Spirit. Holy, Holy, Holy.
God bestows faith that it should deal not with ordinary things, but with things no human being can master such as death, sin, the world, and Satan.
Does Isaiah find himself in the Holy of Holies in the Jerusalem Temple, or is this taking place in the Heavenly Temple? Perhaps we might say the answer is “Yes.”
Trinity Sunday is a day we confess the mystery of our faith. It is a mystery that saves.
Pentecost reminds us of not only what happened on that day described in Acts 2 but what is happening every day: the Spirit of God working in and through God’s people, according to his word.