God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.
Bringing your family to church to receive “the one thing needful” (Luke 10:42) in Word and Sacrament honors and pleases God.

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When we — sinful, reprehensible we — become the enforcers of justice, we never bring about true justice. We either go too far or not far enough.
The church’s reformation is not about fragmentation, but a way forward to unity around that which is central to the church, around Christ and him crucified.
When sin comes out of the shadows and makes itself known, Christians can rest in and declare Christ's resurrection.
The grass withered for them too, but they held on to God’s Word. They knew that was eternal, so they lived in it. They lived in his forgiveness.
It isn’t that God struggles to believe our repeated cries of “wolf.” Rather, we struggle to believe God when he repeatedly comes to us with forgiveness and mercy on his lips.
We do not have to endure the pain and suffering of this fallen existence forever, just for a little while.
The only one rightful heir of the kingdom of God, inherits from us, our cross, and descends into the kingdom of the damned.
While baptism is a “once and for all” event that should not be repeated in the Christian’s life, the effects of baptism continue throughout the life of the believer.
With Jesus, troubles and sorrows, problems and worries, heartbreak and mourning are gathered up like left-over crumbs from a feast marking the celebration of victory over the enemy's forces.
Mankind’s “thoughts and ways” on the matter of pardon and forgiveness do not even come close to exhausting, let alone fathoming, God’s “thoughts and ways.”
God invites you to confess the skeletons in your closet so that he might bury them in the grave for good.
This article comes to us from 1517 guest contributor, Karen Stenberg.