In spite of the pain, Sasse exudes a peace from above that is quite literally impossible to explain apart from the assurance he has in Christ.
David shows us what happens to a man when his resurrection begins.
What Israel’s story makes painfully obvious is that following the Lord is a lifelong lesson in “I believe, but help my unbelief” (Mark 9:24).

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The new life Christ opened for us in His justifying resurrection, the new life into which we were baptized is a life of faith.
The Psalms aren’t the clandestine successes of a faithful soul, but are the journaled hopes of a desperate soul — of one teetering on the edge of oblivion.
Faith is a living, bold trust in God’s grace, so certain of God’s favor that it would risk death a thousand times trusting in it.
Ascertaining the what and how of the Church greatly factor into the very purpose of the Church, that is, they essentially answer the question why the Church?
Take away the communal aspect, take away the communal gathering around Christ’s body and blood, and the Christian will begin to suffer a malnutrition of faith.
If you and I were to examine our own lives, we’d likely have to admit that we are frequent disciples of Jeroboam’s “bootleg religion.”
God bestows faith that it should deal not with ordinary things, but with things no human being can master such as death, sin, the world, and Satan.
The Holy Spirit is sent, not to talk about himself, but to point us to Jesus.
Faith isn’t something that needs to be done. It’s something to be enjoyed because faith is a gift bestowed by God’s word through the hearing of the Gospel.
God has a strange delivery system, the foolish preaching of the cross and foolish preachers for Christ’s sake delivering it.
Preaching is the vehicle of salvation because God engages in self-giving through the heralding of His Word.
Trusting in Christ’s promise of new life and deliverance pours patience and hope into the way we think and the way we experience life.