It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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Regardless of what our eyes, senses, and circumstances tell us, we belong to Christ, and He is with us.
Every day, in everything we do and experience, we are busy hearing, seeing, and telling stories.
I had been taught and believed in a God who is love, but as I walked outside that night I did not see him. I saw the stars and I felt their indifference.
He calls us to suffer as Christ suffered. That is, we are to suffer in service to our neighbor even if they caused the injustice.
What is supposed to be given by Christ through us for neighbor is used up by us, twisted for our righteous gain.
What do we say when a Christian admits the church has driven them to atheism? And they don't mean ideologically.
We confuse our success and failures with God’s judgment of us.
It wasn’t that I didn’t love. I loved deeply, but I was also aware of the much deeper reservoir of self-love that kept me from ever loving fully.
The following is an excerpt adapted from, “Human Rights and Human Dignity,” written by John Warwick Montgomery (1517 Publishing, 2016).
In this religious Sodom, we had a Jesus with the heart of Moses whose gospel was a new and improved law.
We can’t all afford to travel the world, but the more we read from outside our own context, the bigger we see the world.
Sometimes, the bible bores me. Sometimes, I take scripture, grace, and Jesus lightly.