The same words of hope and peace that were entrusted to Israel are available to all, to “everyone who believes” (Acts 10:43).
No one is harder to convert than a religious expert.
Jeremiah’s prophetic call isn’t a one-off moment. Unique though it was, it wasn’t wholly exclusive.

All Articles

I'm having one of those days. You know, the kind where you're filled with confusion, guilt, and fear? If you don't know what I'm talking about, just stop reading now.
In life, we make decisions, from the most basic to the most lasting, lacking specific knowledge about the outcome.
Thomas was without a doubt a skeptic. And he was a skeptic without a doubt.
With this declaration of peace, Jesus was telling His disciples, ‘Because I died for you, you are now justified.’
The truth is that no amount of self-awareness will ever be enough; in fact, the more we seek after ourselves, the more inwardly bent we become.
He looked me straight in the eye and said these words, almost in a challenging way, “I hate God. I do."
I finally climbed all 109 mountains. My journey began out of desperation, fueled by anger, fear, resentment.
The Father uses this last festival of Epiphany, the Transfiguration, to announce one more time to us just who Jesus is: His beloved Son, the Chosen One
We have at least one thing going for us: we know the first of these two days —our birthday.
The resurrection of Christ is not God’s way of loving the last enemy (15:26). He despises it; defeats it. He makes such a mockery of it that it loses its name among Christians. Death is dead and can no longer be called death, but merely sleep, just a sweet and momentary sleep until the living Christ’s parousia (v. 23).
This week Jesus continues by discussing the behavior of his people. He’s particularly interested in the way his people treat others—especially those who mistreat them. Like last week, the only way to describe it is backwards.
The basis of Christian proclamation is the death and resurrection of Jesus Christ as a historical event. But what His death and resurrection are as events, now become reality for us, delivered to us through preaching and holy baptism, so all who receive His death and life have the hope of resurrection.