Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.
There has never been an opportune moment to put all your trust, faith, and hope in God.

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This is an excerpt from the introduction of “Common Places in Christian Theology: A Curated Collection of Essays from Lutheran Quarterly,” edited by Mark Mattes (1517 Publishing, 2023).
What we discover in O’Connor’s stories and Martin Luther’s theology is that God’s grace is elusive because the human heart is resistant to it.
We can’t predict the harvest. We can only sow.
Nothing moves or drives Paul more than preaching about “Christ and him crucified” (1 Cor. 2:2).
We don't make Church "happen." Only Christ can do so. It's his happening.
The hardest thing you and I will ever be called to do is to believe that it is done already, that it really and truly is finished.
Even if the numbers are bad, the news about Jesus crucified for sinners and raised to new life hasn’t become any less good.
There is a revival, no less real and even more definitive, taking place in every church, every weekend, where God’s people gather around his gifts.
Reading includes, on some level, striving. Hearing, on the other hand, remains passive.
Zephaniah has given us something more visceral to help us understand the love of God: the sound of salvation.
This sermon was originally given at Luther Seminary chapel on May 20, 1986.
God has the power to take that which is small, that which is overlooked, that which is despised, and use it to create something wonderful.