Jeremiah’s prophetic call isn’t a one-off moment. Unique though it was, it wasn’t wholly exclusive.
Through baptism, absolution, and the Lord’s Supper, Christ meets you with his radical forgiveness which changes everything, even the self!
Despite evidences to the contrary, chaos does not reign. Jesus does.

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The Psalms do anything but present a sugar-coated presentation of the Christian life. In fact, they are decidedly real about the missed expectations we face so often.
The point is that the whole lot was wicked. And so were the Galatian Christians. And so are we.
Zipporah and Moses were bound by blood. More than that, God and Moses were bound by blood.
The Pastoral Prophet: Meditations on the Book of Jeremiah written by Steve Kruschel is available for preorder through 1517 Publishing. The following is an excerpt.
We all live with the knowledge of good and evil, but lack the power or ability to affect either one. We can judge good and evil but we cannot control them.
Join us for #GivingTuesdayNow in Response to the COVID-19 Crisis
How we feel is so often conditioned upon what we are experiencing. Faith grabs hold of something outside our experience, something objective and true that is not changed by circumstance.
Is there, or should there be, a Christian response to COVID-19? I think the answer is yes, but not in the sense that Christians have a silver bullet or cure. Christianity and Christians do, however, have something to offer the world in an era of uncertainty. They have the sure promises of Christ.
Pastors represent many things to many people, but their true calling is to serve as God's instrument for proclaiming the Gospel of Jesus Christ for you for the forgiveness of sin.
What the law is powerless to do, Jesus accomplishes for us. Jesus delivers what the law demands.
Christians are free to engage in political matters, even as Christians, but the church as an institution has a responsibility not to lobby for specific political ends, however worthy and just they might be.
The promise of Advent is the promise of the lamb slain, who is born and given for us so that we don’t have to fear sin, death, and hell.