We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.

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Before you object that what we need is change - not salvation - let me remind you that our shouts for change are evidence of our need for a savior.
When the old Adam hears a command, he hears a prescription. Like a coach drawing up a play so you can win the game.
The gospel does not proclaim the results of our practical reasoning about things we experience, but the horror of God crucified for our sins and at our hands.
Since Jesus has done everything we need for salvation, we can focus our works and efforts on serving our neighbor.
Christ is joy and sweetness to a broken heart. Christ is a lover of poor sinners, and such a lover that He gave Himself for us.
We are free to be in the world, but not of the world. We are freed to stop treating the pursuit of pleasure as an escape from pain, suffering, and death.
In his last novel, Islands in the Stream, Hemingway shows us what we get when we look to nature for ultimate truth: death.
Cliché preaching may be symptomatic of shallow, consumerist culture, perpetuating a problem rather than the solution.
The point is that the whole lot was wicked. And so were the Galatian Christians. And so are we.
When we proclaim Jesus' death we are, at the same time, preaching that this cup from which we drink is the cup of salvation for all who believe and receive it.
What fundamentally and truly matters about me is not what I do, but what has been done for me. Discipleship isn’t a virtue or habit that is honed through practice. Instead, the emphasis is placed on the one who has made it his mission to forgive sinners, raise the dead, comfort the troubled, and exorcise the demons that haunt us.
Grace is about God’s choice when we cannot by our own reason or strength choose Christ or come to Him.