God can handle grief, rage, and cries for justice. God can handle the victim who cannot yet forgive. God can handle the prayer that comes out jagged and wounded. The good news is that God is holy and merciful enough to handle all our prayers.
08/12/26
But while scholars are right to focus on the bond between Martin and Hans, the evidence of Martin’s own words suggests their relationship may not have been as troubled as some suppose. For Hans Luther was not a cartoon villain but a normal human being attempting to make his way in the world and raise his children to the best of his ability.
08/10/26
Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
All Articles
Author
- All Authors
- 1517 Guest Contributor
- 1517 Publishing
- 1517 Staff
- A. A. Just Jr.
- A.J. Vega
- Aaron Boerst
- Adam Francisco
- Adam Stetson
- Amy Mantravadi
- Andrew Foss
- Anthony DiLiberto
- Blake Flattley
- Bob Hiller
- Bob Sundquist
- Bonnie Petroschuk
- Brad Soenksen
- Bradley Gray
- Brandon Hanson
- Brandon Pangman
- Brennan Manning
- Brian W. Thomas
- Bror Erickson
- Bruce Hillman
- C.S. Lewis
- Caleb Keith
- Chad Bird
- Charles E. Fry
- Christopher J. Richmann
- Cindy Koch
- CJ Armstrong
- Craig Donofrio
- Dan Chrismer
- Dan Weber
- Daniel Deen
- Daniel Emery Price
- Daniel Stenberg
- Daniel van Voorhis
- David Clay
- David Rufner
- David Schmitt
- Debi Winrich
- Delwyn Campbell
- Dominick Santore
- Donavon Riley
- Edward Killian
- Elyse Fitzpatrick
- Erick Sorensen
- Gage Jordan
- Gerhard Forde
- Grant Klembara
- Greg Koukl
- Gretchen Ronnevik
- Haroldo Camacho
- Heather Schulz
- Hermann Sasse
- Jacob Corzine
- Jacob Smith
- Jake Allstaedt
- Jared C. Wilson
- Jason Lane
- Jason Lang
- Jason Oakland
- Jay Sawrie
- Jeff Mallinson
- Jeffrey Pulse
- Jenifer Mohan
- Jeremiah Schultz
- Jessica Delgado
- Jessica Thompson
- Jim Nestingen
- Joel Fitzpatrick
- Joel Hess
- Joey Goodall
- John Bombaro
- John Bortulin
- John Chrysostom
- John T. Pless
- John W. Hoyum
- John Warwick Montgomery
- Jonathan Ruehs
- Jordan Spina
- Joshua Miller
- Justin Rossow
- Karen Stenberg
- Kathy Morales
- Katie Koplin
- Kelsi Klembara
- Ken Sundet Jones
- Kerri Tom
- Kevin Hale
- Kevin McClain
- Kyle G. Jones
- Larry D. Hughes
- Laura Bauer
- Luke Kjolhaug
- Magnus Persson
- Mariah Coward
- Mark Duerr
- Mark Jasa
- Mark Mattes
- Mark Pierson
- Martin Luther
- Matt Johnson
- Matt Kroelinger
- Matt Popovits
- Matthew L. Rubinstein
- Michael Berg
- Michael Gibney
- Nicholas Hopman
- Nicholas Kallis
- Norman Nagel
- Paul Dunk
- Paul Koch
- Pete Lange
- Peter Nafzger
- Philip Bartelt
- Raleigh Sadler
- Rick Ritchie
- RJ Grunewald
- Robert Farrar Capon
- Robert Kolb
- Rod Rosenbladt
- Roland Ehlke
- Ron Hodel
- Russ Lackey
- Ryan Couch
- Ryan Matthias
- Ryan Stevenson-Cosgrove
- Ryan Tinetti
- Sam Leanza Ortiz
- Sam P. Schuldheisz
- Sarah Crowder
- Scott Davis
- Scott Keith
- Scott Landrum
- Seth Moorman
- Steve Byrnes
- Steve Kruschel
- Steven A. Hein
- Steven Paulson
- StoryMakers NYC
- Tanner Olson
- Tate Barber
- Ted Rosenbladt
- Travis Scholl
- Tyler Cronkright
- Uwe Siemon-Netto
- Valerie Thur
- Wade Johnston
- Walter Hwang
- Wayne Sender
- Zack James Cole
10/29/14
The 21st century is simply not compatible with a reformational mindset. Daniel Dennett argues in Darwin’s Dangerous Idea (1995) that conservative Christians better serve their secular neighbors as specimens in a cultural zoo, relics of a bygone world.
In some ways, though, it seems that scientism may increasingly be the greater of the two dangers in American higher education. Not only has Helen Rittelmeyer, for example, made a case for relativism (at least in the ethical realm) being effectively dead and buried.
09/09/14
One gets science or religion, but not both. Today’s model swings to the other end of the pendulum, flirting with an extreme inclusivity. One gets science and religion, as long as they are properly understood.
07/22/14
"For where two or three have gathered together in My name, I am there in their midst." This should therefore be our starting place for understanding the basis of the doctrine.
Some consider apologetics, with its emphasis on rational arguments and empirical evidence, a distinctly “modern” enterprise. Thus, however legitimate or useful it might once have been, now that we have taken an allegedly “postmodern” turn.
07/11/14
Because I do care now, and will care even after I’m with the Lord, here are some things I hope and pray are not said at my funeral. I care about those who will be there, about what they will hear.
07/03/14
We have to trust that there is value in these conversations. They are not valuable only when they can be counted as a program. And what are most programs but attempts to get us to “act like” Christians at some future point of time?
To determine whether the conception of Christianity as philosophy might actually be warranted, attention must be given to the actual natures of philosophy and religion, especially as then understood.
The characterization of Christianity as a philosophy—however counterintuitive—is entirely without warrant. And it is certainly not without precedent.
05/12/14
What does Steve Jobs have to do with Theology? Very little. But that won’t stop me from trying to make a connection.
03/26/14
A clever skeptic named James Huber created a clever skit called “Kissing Hank’s Butt”. That’s the version he created for use in G-rated contexts. His main site uses more mature language. Many Christians will find it offensive.
02/26/14
One of the strongest elements in the evangelicalism of my youth has a place in Lutheranism that might be surprising to many. This is what our confessions call “The Mutual Conversation and Consolation of the Brethren."
1517 is a Christian non-profit (501(c)3) multi-media organization. Our mission is to declare and defend the Good News that we are forgiven and free on account of the death and resurrection of Jesus alone.
1517 grants permission for our free online resources to be printed, photocopied, and otherwise used freely for private and church use. We require that authorship and source (1517.org) are referenced and maintained. These resources may not be sold or included in any publications for sale.