All Articles

An Anglo-Saxon poem gives fresh insight to the cross
The life of C.S. Lewis' brother, Warren Lewis
God wants his word of promise to be the only thing we bank on, the only thing we have confidence in.
When I finished this book, I loved the Bible, and the Bible’s author, even more. And I can’t imagine a better endorsement than that.
While they speak on various aspects of the preaching task, these essays share a unity in their authors’ commitment to the fact that the preaching of Jesus Christ is not simply motivational, informational, or inspirational; it is the delivery of God’s promise into the ears of those who if left to themselves are deaf to the Creator’s voice.
In whatever direction the bias of men might be, from thence he might recall them, and teach them of his own true Father, as he himself says: I came to save and to find that which was lost.
We entered the hospital with a jumbled ball of questions, uncertainties, and anxieties. We left with a master class in effective communication.
To give us God’s name, the name that is above every name, Christ gave us the exact words to say at baptism: the name of the triune God who is three persons, one God: “I baptize you in the name of the Father, Son, and Holy Spirit.”
Man and woman together are complete. Apart, they are incomplete. The two correspond and form “one flesh” when combined in sexual relationships and as helpmates.
The unrelenting truth of the Gospel is our only hope. Jesus Christ is the unshakeable, unmovable object of our faith. It is this hope in Christ that we find relief and comfort.
I venture to assert I have never read, in the entire Scriptures, words more beautifully expressive of the grace of God than these two children words.
According to the Law, everyone will be judged by their own deeds, on his own work. So, before the judgment of God we only have our own works to boast in and not our neighbor’s. But the Gospel shows us a wonderful exception.