It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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God demonstrates his great love for us in the actions of Jesus, who came down into the flesh and soaked up all our sin.
When the Savior gets on our trail, nothing, not even the grave and hell, can stop him.
When we believe in Jesus as the true and better fulfillment of every promise made to Abraham, we, too, are counted as righteous in the same way that he was — by faith.
The essence of what it means to be a son or daughter of Abraham, an inheritor of the Abrahamic promise, was irrevocably tethered to faith.
God gives his church a story that helps to make sense of this life.
It would serve us well to embrace the beauty of our diversity within the unity of the body of Christ.
Do our petitions move God?
What (if anything) makes a sermon distinctive?
How’s your ticker?
This feast is the Gospel, “the power of God that brings salvation to everyone who believes.”
What’s the big deal about Jesus’ name?
In this article Amy Mantravadi give a short but helpful summary of the differences in Lutheran and Reformed thought regarding assurance.