God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.
Bringing your family to church to receive “the one thing needful” (Luke 10:42) in Word and Sacrament honors and pleases God.

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God gives us the power and authority to proclaim the forgiveness of sins to burdened sinners who entrust us with their pain, guilt, and defeat.
The sign of the cross, according to the earliest centuries of Christians, is “the sign of the Lord,” and every baptized Christian was “marked” with it.
Repentance is meaningless unless we are willing to acknowledge who we are: sinners needing mercy.
The law had to have its way with the expert to bring him around (and back) to Abraham's response.
The sermon takes place in the context of a multi-facetted set of relationships experienced through the weeks and months of being together in congregation and community. Those relationships shape the credibility of the preacher in the pulpit. 
The usual acclamation when one becomes King is: “Long live the King!” But this King of kings, this son of David, has come to die.
Maybe, just maybe, our goal for 2023 should not be to live more but to die more.
Despite our best efforts to avoid him, King Jesus remains very much unavoidable.
If Jesus shows up and you are a sinner, ‘tis more blessed to receive than to give
It is terribly easy to set up our theology as a buffer against the real coming of the Lord and its consequences.
When and how did the church start this season of anticipation?
Help comes for those who cannot help themselves. When we bottom-out and come to the end of ourselves, that is where hope springs.