“The fear of the Lord” is our heart’s awakening to and recognition of God’s outrageous goodness.
05/14/25
The women at the tomb were surprised by Easter. Amazed and filled with wonder at Jesus' Easter eucatastrophe. And so are we.
05/13/25
This is an excerpt from Chapter 6 in Sinner Saint: A Surprising Primer to the Christian Life (1517 Publishing, 2025). Sinner Saint is available today from 1517 Publishing.
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08/05/21
The Old Testament is a long, strange book that’s not easy for modern readers to understand. What is understandable, therefore, is that people can get lost and confused when studying it. Here are three common misconceptions about it.
07/29/21
We are not saved by the success of our refining process. We are saved precisely because our impurities, no matter what the percentage, ruin the whole thing.
07/26/21
This tiny rural church would bulge at the seams with worshipers from realms seen and unseen, all mixed together in the adoration of the Lamb.
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07/24/21
Ascertaining the what and how of the Church greatly factor into the very purpose of the Church, that is, they essentially answer the question why the Church?
07/23/21
This is an excerpt from the introduction of “Urchin at War: Volume 1” by Uwe Siemon-Netto (1517 Publishing, 2021).
07/21/21
Through the often abominable and lamentable and occasional commendable season, there is one who remains unmoved by it all.
07/20/21
The Christ Key: Unlocking the Centrality of Christ in the Old Testament by Chad Bird is now available to order
07/19/21
We do not have to endure the pain and suffering of this fallen existence forever, just for a little while.
07/16/21
When we read about Noah, we are reading backward to Adam and forward to Jesus.
07/15/21
Blessed are we, for we are filled by the cornucopia of Christ’s righteousness.
07/13/21
But Jesus didn’t see it that way. He saw his arrest not as the kingdom’s program being thwarted but as it being “fulfilled.”
07/09/21
What Luther is doing in his Catechism is teaching how the gospel is an action of the whole Trinity, not just one of the persons.
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