Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.

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Jesus is the only answer to the nagging question. He is the only way to make sense of this unsettling story in Exodus 4.
Tim wanted everyone to know to the deepest part of their being that they were justified by Christ alone.
Luther's emphasis on the need for sinners to have preachers who can provide them with the comfort and support they need for their faith in Jesus Christ and life is as relevant today as it was in his time.
May you believe, in this thin-line world, that this Jesus is for you, not against you.
What might Christians of the Reformation tradition think of claims like these about the nature of salvation?
Jesus makes David’s words his own, because David’s words were Christ’s to begin with.
Although Jesus bodily ascended and is hidden from our earthly eyes, he is not far off.
The drama of Scripture is about God renaming us by bringing us into his image-bearing family once again. And it would take “a name above all names” to accomplish it.
This is an excerpt from part two of “On Any Given Sunday: The Story of Christ in the Divine Service” by Mike Berg (1517 Publishing, 2023).
The story of salvation is the true story of God doing his unexpected work of salvation for us.
Paul is writing as a man who has already lived a life of law-keeping while denying the resurrection.
Paul thinks the consequences of Christ not being raised are worse for those who believe than those who never did if it were to be true Christ was not raised.