We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.

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Grace does not emancipate us from any requirement of obedience. Rather, grace allows Jesus to be obedient on our behalf that the righteous demands of the law can be fulfilled.
Rachel was the beloved wife, to be sure, but she was not the maternal link between Eve and Mary. That blessed position belonged to Leah.
Jesus’s freedom is different. It isn’t meant to indicate that the moorings which tether men and women to what is true, beautiful, and holy are unfastened, liberating them to do anything they please.
When sin comes out of the shadows and makes itself known, Christians can rest in and declare Christ's resurrection.
For sinners who cannot seem to get out of their own way, Dane brings to bear the gospel of Christ’s heart, which aerates one’s spiritual lungs with undiluted grace.
We do not have to endure the pain and suffering of this fallen existence forever, just for a little while.
But Jesus didn’t see it that way. He saw his arrest not as the kingdom’s program being thwarted but as it being “fulfilled.”
While baptism is a “once and for all” event that should not be repeated in the Christian’s life, the effects of baptism continue throughout the life of the believer.
With Jesus, troubles and sorrows, problems and worries, heartbreak and mourning are gathered up like left-over crumbs from a feast marking the celebration of victory over the enemy's forces.
The story of Juneteenth is one of living between proclamation and emancipation, and the story of the Christian faith is one of living in that same tension.
The only one truly blessed of God, who in himself is God’s incarnate makarios, surrounds himself with a multitude of the accursed, the non-makarios.
Only when we’re ready to accept the impossibility of human perfection can we move beyond the paralyzing myth that we are capable of anything good apart from Christ.