Auden understands Luther’s doctrine of justification by faith not as a mere theological platitude, a trick of biblical grammar, or a catchphrase for men to rally around.
Our Lord Jesus builds, forms, and fashions his church as an artist forms a mosaic.
Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.

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The worship service is less like servants entering the throne room to wait on the king’s needs and more like a father joining his family around the dining room table.
It’s God’s power that we are dealing with here that is made perfect in weakness, not ours. God’s power is made perfect in the weakness of the cross.
There’s no possibility of understanding the grace of Romans 6 and the glory of Romans 8 unless you identify with the excruciating struggle of Romans 7.
Our only hope in life and death is that God loves sinners, who fail and forget constantly, with a love that is just as constant.
In the face of abject evil, these two faithfully cling to the words and truths of he alone who is Good, Jehovah God.
If you want something empty, the tomb is the way to go. The point of the manger is that Jesus was in it. The point of the cross is that Jesus was on it.
Your loving Lord is not oblivious to your pain and sadness.
Thomas is an illustration of the power of Christ’s resurrection.
To give us God’s name, the name that is above every name, Christ gave us the exact words to say at baptism: the name of the triune God who is three persons, one God: “I baptize you in the name of the Father, Son, and Holy Spirit.”
Great things are contained in these seemingly unimportant words: "Behold, your king." Such boundless gifts are brought by this poor and despised king.
My one hope of not only entering a right relationship with God but also stepping into glory is the same: it’s Christ. It’s always Christ.
We cannot love first. Therefore God comes, takes hold of the heart, and says: "Learn to know me."