Jeremiah’s prophetic call isn’t a one-off moment. Unique though it was, it wasn’t wholly exclusive.
Through baptism, absolution, and the Lord’s Supper, Christ meets you with his radical forgiveness which changes everything, even the self!
Despite evidences to the contrary, chaos does not reign. Jesus does.

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Preparing for Advent? Discover Seven Ways to Better Know the Christ of Christmas in this free guide.
Getting ready for Christ’s coming is a practice in humility.
Each week during this year’s Advent series, we will take a look at a specific implication of Christ’s incarnation. This week, we will discover how God reaffirms the goodness of his creation by making all things new in the incarnation.
In Genesis 1-2, the Lord reveals—or, at a bare minimum, starts dropping some big hints—that he will be quite comfortable becoming a human being himself someday.
The Word of Yahweh is not a trifling thing that can be visited only when it’s convenient. It’s a book of life, for all of life, that imparts life to those who believe in it and the God of it.
The youths that mock Elisha are representative of Israel’s collective contempt and disregard for all things relating to their One True God.
Forgiveness of sins does not come in bits and pieces. There are no levels of forgiveness.
It is in your lows where Christ has hidden his highest high, eternal life itself.
What I like about Giertz’s approach is the devotional nature of these commentaries. He’s a pastor concerned with what these texts have to say to us today.
The church is the only place God promises to lift us out of ourselves not in order to become more like God but so that we may finally be freed from our obsession with becoming little gods.
The Reformation was yet another era of history when God’s people were faced with the question that Jesus asked his disciples: “Who do you say that I am?”
This is an excerpt from “The New Testament Devotional Commentary: Volume 1: Matthew, Mark, Luke” written by Bo Giertz and translated by Bror Erickson (1517 Publishing, 2021).