Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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It turns out that when Elijah battled depression, God sent someone to just be with him. To comfort him.
When explaining that sinners were saved by grace alone Erasmus would not go so far as to say that the reception of God’s grace erased human responsibility.
Erasmus laid out his argument for a theology of grace and free will in much the same way modern Protestants have done since the Enlightenment.
As long as the church teaches the gospel, it will suffer persecution.
Luther's response to Erasmus was not meant to be a polite contribution to an academic duel.
It isn’t that God struggles to believe our repeated cries of “wolf.” Rather, we struggle to believe God when he repeatedly comes to us with forgiveness and mercy on his lips.
Luther’s allies and opponents also would not allow him to put off responding to Erasmus indefinitely. They badgered him constantly to write a response.
The Church is where God has instituted the office of the preacher of the gospel. And if you are let-down, the gospel is what you need to hear.
What Luther is doing in his Catechism is teaching how the gospel is an action of the whole Trinity, not just one of the persons.
Christ strikes a blow first against the presumption of those who would storm their way into heaven by their good works.
While baptism is a “once and for all” event that should not be repeated in the Christian’s life, the effects of baptism continue throughout the life of the believer.
The giver of life, the source of joy, stands weeping together with the human family as they grieve under the curse of sin.