We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.

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God goes to work on us through His Word like a woodcarver chisels a block of wood.
“We all partake of the one cup, the cup of blessing which we bless. This is not seen as a bunch of different cups, but as one cup, the same cup that Jesus blessed at the Last Supper.”
In him, retribution is set aside. Forgiveness comes. A new order begins. Remember that God’s mission will prevail, because grace is in, with, and under the fabric of human history.
A heart that wants nothing that is not from God can only occur by the Holy Spirit speaking the Gospel into our hearts.
We are dangerously good at focusing on our exciting, or boring, walk of faith.
Instead of burning them up with unquenchable fire, He comes in solidarity, to be God with us and God for us. Jesus is baptized into our life, so that He could gift us His life.
You say: Since forgiveness depends on faith alone, why must one nonetheless do good works? Answer: If faith is of the true sort, it cannot be without good works, just as no good work can be where unbelief dwells.
Faith does not distinguish between worthy and unworthy, saint and sinner, great faith and anemic faith, it only focuses on Christ Jesus.
“Putting hope in the cross of Christ means putting hope outside of anything – mentally, physically or even spiritually – you do.”
The moral high ground isn’t anything to find comfort in. God gives us something better—Jesus.
The words “gift of righteousness” will bring about two completely polar opposite feelings: One of Dread. One of Relief.
Growing up, I dreaded the first Sunday of each quarter. Every time during the evening service, we would have Lord’s Supper after the sermon.