Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

All Articles

The words “sanctify” and “sanctification” have deep roots in the Old Testament. There, holiness is about nearness to the presence of God. He is the holy-maker. Sanctification is his gift. The Old Testament helps us to avoid the common misunderstanding today that sanctification is all about our life of good works.
The place where it is most difficult for us to accept God’s will is when suffering, calamities, and finally, death itself.
The Bible is a book for the desperate. That is its target audience. Recognizing our desperation readies us to hear the consolation that only God’s Word can offer.
Trusting in Christ’s promise of new life and deliverance pours kindness and gentleness into the way we think and the way we experience life.
The kingdom of God has a proper name, and his name is Jesus, Son of God, Son of Man.
Our prayer confesses that God’s abode is beyond us, yet ever so near for the prayer presupposes that we are being heard, even in our sighs and whispers.
So, what do we pray? What do we say? In times of fear, in times of chaos, in unprecedented times, we pray and say the words that have been written on our hearts.
As a parent listens for the cry of a hurting child, our heavenly Father waits for our cry of weal and woe.
Sometimes we make the mistake of thinking God's love is like the love we experience in human relationships. But human love is a derivative of God's love. It is lesser.
For God to shine his face upon us is the same as saying, “Christ Jesus is with us.”
The kingdom of Christ consists in finding all our praise and boast in grace. Other works should be free, not to be urged, nor should we wish by them to become Christians, but condescend with them to our neighbor.
In our transactional view of our faith - “If I don’t… then God won’t.” “I need to, so God can” - we are seriously underestimating who we are dealing with.