God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.
Bringing your family to church to receive “the one thing needful” (Luke 10:42) in Word and Sacrament honors and pleases God.

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The throne of grace is always available to us. For the Christian, it isn’t and never will be a throne of judgment. All of the judgment for all of our sin was laid upon our perfect Savior.
Look to the crucifix. There you see God as God is, in Himself. You see God in action for you.
Luke presents Mary to us as a model of Christian faith and discipleship. On this Festival of the Annunciation, I invite you to consider this view of the Virgin Mary for your own life of devotion and faith in Christ.
When Luther's barber, Peter Beskendorf, asked him how to pray, Luther wrote him an open letter that has become a classic expression of the "when, how, and what" of prayer. It is as instructive today as when it was first penned it in 1535.
When we pray, “Thy will be done,” we are praying a cosmic, grand and mighty prayer.
Though not without his faults, Anselm of Canterbury is unquestionably one of the great theologians of the last millennium.
Sometimes believers vigorously debate God, sometimes they nod a silent Amen. Together, their narratives paint a picture of a life of faith characterized by complexity and tension.
From all accounts, everyone in Nazareth would have just thought of Jesus as a very good boy who obeyed his parents and worked hard with his father as a tekton’s apprentice in the family trade.
God reveals Himself to us in Word and Sacrament but sometimes these revelations happen in unexpected ways.
Every verse rings with the Gospel, declaring the giving of God the Father consisting of the Son and the Spirit and we, contrary to what we deserve for our sins, the recipients of His “lavish” love and grace.
Solomon asks for what is necessary to carry out this task, an understanding/wise and discerning mind.