Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).

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Since Jesus has done everything we need for salvation, we can focus our works and efforts on serving our neighbor.
Silence is an important and valuable tool for change and empathy, self-reflection, and learning.
Christ isn’t preached in his glory but in his ignominy, his utter shame, degradation, and desolation.
Justice and love are united in God, and we see this most clearly in Jesus on the cross. There, both God's hatred toward sin and compassion for the world come together.
There is a time for justice. And there is a time for love. But love must always have the final word. Jesus must have the final word, because Jesus is God and God is Love.
We must also remember that our enemy is a creature of God. He is someone for whom Christ Jesus died. He is a sinner just like any other, no more or less selfish than us.
We are free to be in the world, but not of the world. We are freed to stop treating the pursuit of pleasure as an escape from pain, suffering, and death.
In his last novel, Islands in the Stream, Hemingway shows us what we get when we look to nature for ultimate truth: death.
Dangerous Bible stories show us a God who has no problem whatsoever using the muck and mire of our worst days to make his progress toward his good goal happen.
Bonhoeffer’s simple little book makes clear how privileged many of us are to enjoy the Communion of the Saints here on earth.
We all live with the knowledge of good and evil, but lack the power or ability to affect either one. We can judge good and evil but we cannot control them.
War is a plague, but sometimes it needs to be fought to protect from greater plagues.