One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Just as the disciples on the road to Emmaus recognized Jesus in the breaking of the bread, so we, through the working of the Holy Spirit, recognize our Lord in the Word and Sacraments.
1517 would not exist without the leadership, friendship, and faithfulness of Pastor Ron Hodel.
So, we pray. Not just in times of need, but we pray at all times. Because this is part of what it means to be saved.
Armed with great analogies, airtight logic, and razor sharp wit, Lewis keeps you spellbound from one chapter to another as you find yourself going “further up and further in.”
Jesus opens for us a way to walk through suffering and to sing our song of salvation as we talk to our heavenly Father.
What we have in our reading is a picture of how God deals with a lack of understanding.
The God who abundantly restores is still in the business of total restoration, even today. Even now the God of heaven restores dead sinners to life.
Every part of Jesus’ encounter with Mary Magdalene in John 20 was incredibly intentional and personal for God to systematically redeem what was lost.
Today, Jesus comes as your Good Shepherd. You recognize His voice.
The days after Easter are strange. We are slowly returning to our patterns of Church life and family life after the festivities of Easter. Yet, we need to be careful we do not become too comfortable.
On every page, in every theme, in every major character and every major plot twist, we are invited to see God’s unfolding work to make all things new and whole in Jesus.
The Savior wasn’t always forthright with his intentions behind using and relaying certain parabolic narratives.