God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.

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Free speech isn't dead yet, and when it comes to the proclamation of the gospel, it never will be.
God does not give us an undebatable answer to suffering. Instead, God suffers, too.
Lutherans have a unique heritage that makes teaching predestination doubly difficult.
You are the baptized, for in Christ we are all wet. The demographic dividers are washed away.
He declared you what you might not always feel you are, but what you were from the moment he knew you, before you were you, when he foreknew you.
Do our petitions move God?
This feast is the Gospel, “the power of God that brings salvation to everyone who believes.”
In this article Amy Mantravadi give a short but helpful summary of the differences in Lutheran and Reformed thought regarding assurance.
God has a hall ready for us, for us and for so many more
Confession and absolution offer more than assurance, they gift real and genuine Divine promises.
We know that death does not have the last word in Christ.
The issue is not the existence of so-called inner rings, but our desire and willingness to spend our lives in order to gain from an inner ring what is freely promised in Christ: hope, security, and identity.