It is death that deserves derision, not the disciple who reaches through sorrow for his Lord.
Illness is not romantic. It is not a test, a metaphor, nor a blessing in disguise.
The unity of God’s people is grounded not in lineage nor land but in the promise of the coming Christ.

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God does not give us an undebatable answer to suffering. Instead, God suffers, too.
Lutherans have a unique heritage that makes teaching predestination doubly difficult.
You are the baptized, for in Christ we are all wet. The demographic dividers are washed away.
He declared you what you might not always feel you are, but what you were from the moment he knew you, before you were you, when he foreknew you.
Do our petitions move God?
This feast is the Gospel, “the power of God that brings salvation to everyone who believes.”
In this article Amy Mantravadi give a short but helpful summary of the differences in Lutheran and Reformed thought regarding assurance.
God has a hall ready for us, for us and for so many more
Confession and absolution offer more than assurance, they gift real and genuine Divine promises.
We know that death does not have the last word in Christ.
The issue is not the existence of so-called inner rings, but our desire and willingness to spend our lives in order to gain from an inner ring what is freely promised in Christ: hope, security, and identity.
We may not all be mass-murdering Nazis. But we all have the same root sin that causes the most egregious criminal activity on the face of the earth. We all have the desire to be our own God.