We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.

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We can’t remove our crosses or the reality of our deaths. Only Jesus can.
People everywhere, every day, feel God’s wrath—and not as merely an afterlife threat but as a present reality.
Christians can pursue projects of justice free of the burden of being the justifier of the world; that office belongs to Christ and Christ alone.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Illness is not romantic. It is not a test, a metaphor, nor a blessing in disguise.
Why would David write this psalm for all to read when he was no longer God’s greatest king, but rather God’s greatest sinner?
When we fail, our first impulse is the same as that of our spiritual ancestors: to sprint headlong into the bushes.
Something Reformation Christians ought to do is familiarize themselves with Roman Catholic theology.
The Reformation isn’t just a chapter in church history. It’s a reminder that the gospel remains forever good news.
Grace isn’t fair. It’s reckless and lavish and handed out freely to those who don’t deserve a thing.
The Protestant milieu was pervaded with the announcement that God and God alone is the active agent in the salvation of sinners.
This is the third installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.