One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.
This is an excerpt from this year’s 1517 Advent Devotional.
While Thoreau’s Walden is seen as a central text of that most American of virtues—self-reliance—quiet ambition as envisioned by Tinetti is exactly the opposite: dependence on God.
When we fail, our first impulse is the same as that of our spiritual ancestors: to sprint headlong into the bushes.
On this, the birthday of Martin Luther, I will pause to thank God for his birth.
Resurrection does not start in sunlight. It begins in the dark.
Something Reformation Christians ought to do is familiarize themselves with Roman Catholic theology.
The testimony of the Word assures us that God isn’t waiting for us at the top of the stairs, with arms folded and brows furrowed.
The acrostic psalms do not hold because of their perfect structure. Nor do our lives.
Grace isn’t fair. It’s reckless and lavish and handed out freely to those who don’t deserve a thing.
The Protestant milieu was pervaded with the announcement that God and God alone is the active agent in the salvation of sinners.