The certainty of faith is utter assurance because it depends upon nothing of your own. It is entirely trusting that God is a propitious, pardoning God—the God who justifies sinners by forgiving them.
Sinners get faith as a gift when Christ takes their captivity captive.

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The resurrection means your ultimate problem is no longer ahead of you. The grave is not waiting for you. It is behind you.
Job needs a savior, and he knows it. And in Jesus, he gets one.
Lent exists because we are forgetful creatures. We forget how hungry we really are.
God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The Church’s unity is not uniformity in every matter of her well-being. It is faithfulness in what constitutes her being.
The reasoning was always the same. The gods were angry. The gods were hungry. The gods required payment.
God wasn’t finished with Israel just yet. The wilderness wasn’t their home.
When we despair of ourselves, we repent of these self-justifying schemes and allow ourselves to be shaped by God, covered in Christ’s righteousness, and reborn with a new heart.
We can’t remove our crosses or the reality of our deaths. Only Jesus can.
Baptism does not promise us chocolates or flowers, but something far greater: life in Christ.
Christians can pursue projects of justice free of the burden of being the justifier of the world; that office belongs to Christ and Christ alone.
Salvation is not merely to be put in “safety” but to be put into Christ.