Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
05/08/26
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
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05/07/26
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.
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02/18/26
We can’t remove our crosses or the reality of our deaths. Only Jesus can.
02/17/26
People everywhere, every day, feel God’s wrath—and not as merely an afterlife threat but as a present reality.
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02/13/26
Baptism does not promise us chocolates or flowers, but something far greater: life in Christ.
01/23/26
This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
01/09/26
This is the first in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
01/08/26
The crisis is not merely that people are leaving. The crisis is that we have relinquished what is uniquely Lutheran and deeply needed.
01/05/26
Wake Up Dead Man is not ultimately a story about mystery, exposure, or even justice. It is a story about what happens when mercy speaks to death—and death listens.
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12/11/25
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
12/03/25
The unity of God’s people is grounded not in lineage nor land but in the promise of the coming Christ.
11/06/25
Something Reformation Christians ought to do is familiarize themselves with Roman Catholic theology.
09/29/25
Why did the church dedicate a day to St. Michael anyway? Who is he, and what does he do?
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