While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
10/28/26
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.
10/27/26
Christianity does not locate freedom in radical autonomy. It does not tell either men or women that happiness consists in escaping obligations arising from relationships we did not entirely choose.
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- Magnus Persson
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- Sam P. Schuldheisz
- Sarah Crowder
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- Steve Byrnes
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- Steven A. Hein
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- StoryMakers NYC
- Tanner Olson
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- Travis Scholl
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- Uwe Siemon-Netto
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- Wade Johnston
- Walter Hwang
- Wayne Sender
- Zack James Cole
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12/11/25
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
12/10/25
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
12/02/25
I find myself returning to the Nicene Creed this Advent season
12/01/25
This is an excerpt from this year’s 1517 Advent Devotional.
11/20/25
If Psalms 1 and 2 reveal the Christ who reigns, Psalms 3 and 4 reveal the Christ who remains.
09/29/25
Why did the church dedicate a day to St. Michael anyway? Who is he, and what does he do?
09/26/25
The Antichrist offers another continual presence. It is every whisper that tempts us toward autonomy, that tells us to carry it alone, that insists suffering is meaningless.
07/25/25
Instead of offering more details or more information, he does something even better: he promises his very presence.
06/27/25
The Church speaks not with the cleverness of men, but with the breath of God.
06/12/25
The doctrine of the Trinity is not so much the story of a “who-dunnit” as it is the story of the “who-is-it.”
06/06/25
Every time someone is baptized, every time bread is broken and wine poured, every time a sinner hears, “Your sins are forgiven in Christ,” Pentecost happens again.
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