Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
05/08/26
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
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05/07/26
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.
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12/11/25
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
12/10/25
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
12/02/25
I find myself returning to the Nicene Creed this Advent season
12/01/25
This is an excerpt from this year’s 1517 Advent Devotional.
11/20/25
If Psalms 1 and 2 reveal the Christ who reigns, Psalms 3 and 4 reveal the Christ who remains.
09/29/25
Why did the church dedicate a day to St. Michael anyway? Who is he, and what does he do?
09/26/25
The Antichrist offers another continual presence. It is every whisper that tempts us toward autonomy, that tells us to carry it alone, that insists suffering is meaningless.
07/25/25
Instead of offering more details or more information, he does something even better: he promises his very presence.
06/27/25
The Church speaks not with the cleverness of men, but with the breath of God.
06/12/25
The doctrine of the Trinity is not so much the story of a “who-dunnit” as it is the story of the “who-is-it.”
06/06/25
Every time someone is baptized, every time bread is broken and wine poured, every time a sinner hears, “Your sins are forgiven in Christ,” Pentecost happens again.
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