Auden understands Luther’s doctrine of justification by faith not as a mere theological platitude, a trick of biblical grammar, or a catchphrase for men to rally around.
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11/02/26
Our Lord Jesus builds, forms, and fashions his church as an artist forms a mosaic.
10/30/26
Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
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05/15/26
Despite evidences to the contrary, chaos does not reign. Jesus does.
05/08/26
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
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05/06/26
This is an excerpt from the Chapter 7 of Being Family by Scott Keith (1517 Publishing, 2026), pgs 72-74.
04/23/26
God has told us everything necessary for faith. However he has not told us everything there is to know.
04/01/26
Spy Wednesday asks us to look inward. It's the day the liturgical calendar acknowledges what we already know: we are not the best version of ourselves.
03/27/26
Lent exists because we are forgetful creatures. We forget how hungry we really are.
03/13/26
Worship never existed as escape from the world, but preparation for life within it.
03/09/26
Although the outcome has been decided by Jesus victory, the devil won’t give up without a fight.
03/06/26
The Supper doesn’t depend on the faithfulness of the Church. It depends on the faithfulness of Christ.
03/05/26
A rightly-oriented heart and a rightly-oriented love will consistently do what is best for God and best for our neighbor, which is why St. Augustine speaks of sin as a disordered love.
03/04/26
While we often talk about our growth, our progress, and what we are doing for the kingdom of God, the reality is that any goodness in a Christian does not originate in us.
02/25/26
Christian faith is never a solitary possession. When the congregation confesses, the old speak for the young, the strong for the weak, and the clear-voiced for the trembling.
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