The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.
This is what Christian catechesis does; it turns the knobs of the Scriptures and throws the doors of God’s word wide open to tell us the story of salvation.
Christianity isn’t simply a tool to fix social, spiritual, or economic problems. Its claims are much larger, touching upon truth itself and therefore all things and all people.

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“Save us!” or “Deliver us!” That’s what “Hosanna” means. And that is exactly what Jesus did in the ER that dark Thanksgiving Day and every day for me.
Indeed, Jesus is our Father's answer to our Hosanna.
Lent exists because we are forgetful creatures. We forget how hungry we really are.
We can willingly admit the fact that we're just like tax collectors and thieves.
Worship never existed as escape from the world, but preparation for life within it.
The reasoning was always the same. The gods were angry. The gods were hungry. The gods required payment.
Christian faith is never a solitary possession. When the congregation confesses, the old speak for the young, the strong for the weak, and the clear-voiced for the trembling.
The entire history of Protestantism is downstream of a goldsmith in Mainz figuring out how to cast identical pieces of lead type in less than a minute.
Baptism does not promise us chocolates or flowers, but something far greater: life in Christ.
When Dostoevsky died on February 9, 1881, he left behind novels that refuse to flatter the reader or simplify the human condition.
Confession isn’t a detour in the liturgy. It’s the doorway.
Salvation is not merely to be put in “safety” but to be put into Christ.