Calling oneself a “Bible-believing Christian” fails to account for the fact that every belief system, knowingly or unknowingly, arises out of a particular history.
06/02/26
From the very beginning, the community that God was forming was going to be much more inclusive than anyone could have imagined.
06/01/26
There are important historical reasons for making a distinction between ministry and vocation.
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02/23/26
The entire history of Protestantism is downstream of a goldsmith in Mainz figuring out how to cast identical pieces of lead type in less than a minute.
02/20/26
When we despair of ourselves, we repent of these self-justifying schemes and allow ourselves to be shaped by God, covered in Christ’s righteousness, and reborn with a new heart.
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02/13/26
Baptism does not promise us chocolates or flowers, but something far greater: life in Christ.
02/05/26
Ultimately, Scripture does not confront fear with commands. It confronts fear with a promise.
01/29/26
What do such callings look like? They are ordinary and everyday.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
01/14/26
Bringing your family to church to receive “the one thing needful” (Luke 10:42) in Word and Sacrament honors and pleases God.
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01/12/26
There’s a difference between refusing revenge and refusing responsibility.
01/09/26
This is the first in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
01/08/26
The crisis is not merely that people are leaving. The crisis is that we have relinquished what is uniquely Lutheran and deeply needed.
12/12/25
Wade Johnston, Life Under the Cross: A Biography of the Reformer Matthias Flacius Illyricus, Concordia Publishing House, St. Louis: MO, 2025.
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12/11/25
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
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