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The giver of life, the source of joy, stands weeping together with the human family as they grieve under the curse of sin.
Jesus’s touch of this leper is the touchstone of the gospel itself. It’s a living parable of his entire ministry.
He is not ashamed to call us brothers and sisters, even as we curse and yell at him for not pleasing us with our pettish wishes.
In our text we learn that Baptism is in the name of Jesus Christ and grants forgiveness and gives the gift of the Holy Spirit. Faith is worked in the heart.
By the blood of the Lamb God's people are given salvation and comfort. We're rescued from hopelessness.
The Church becomes anti-church when the new world order Christ inaugurated by eliminating demographic division through the commonality of Baptism is exploded by allegiance to cults of personality.
John records three separate post-resurrection appearances to the disciples. We read about the first two last week. They both centered around the disciple who doubted Jesus. This week his appearance draws our attention to disciple who had denied him.
And when it was evening, he came with the twelve. And as they were reclining at table and eating, Jesus said, “Truly, I say to you, one of you will betray me, one who is eating with me.”
What is it to be an heir of the Reformation? It is to look outward to Christ bleeding and dying on the cross as Great Rescuer of sinners—of me.
Hear that confession of saving faith? Rahab may have been a prostitute in Jericho, but she was secretly a virgin daughter of Yahweh.
Imagine a church's mission statement is: "You Don't Have to Fake It Till You Make It." That is, you walk into church and an usher hands you a bulletin
Believe in God, belong to a church, and behave yourself isn’t the Gospel.