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Oliver was a friend, chaplain, professor, author, and loyal church reformer. This Gnesio-Lutheran giant will be missed.
The only place to begin a discussion of human/creaturely identity is with our relationship to the God whose breath filled dust, brought us to life, sustains us and gives us a hopeful future.
While they speak on various aspects of the preaching task, these essays share a unity in their authors’ commitment to the fact that the preaching of Jesus Christ is not simply motivational, informational, or inspirational; it is the delivery of God’s promise into the ears of those who if left to themselves are deaf to the Creator’s voice.
God commands we serve only Him. We serve Him with all we have and all we are, including the 90% of our income which does not go in the plates. What does it look like to serve God above money?
Cranach became the evangelical interpreter for the masses
The LORD vindicates His people in the midst of their misery and despair—for this He has come.
God's new planting will keep the ancient Messianic covenantal promise alive and bring it to fruition.
This Psalm identifies who the people of the Covenant are, and who they are not, and orientates them in relationship to the LORD God.
The question is this: Is it possible to truly believe God will give us a desirable answer to our prayers, and at the same time be OK if He doesn't?
I’d like to offer a short reflection on the theme of “worldliness” as it appears in his later work and how that’s connected to an item of his Lutheran heritage: the theology of the cross.
The Father uses this last festival of Epiphany, the Transfiguration, to announce one more time to us just who Jesus is: His beloved Son, the Chosen One
The prophet Jonah longed for one thing: to see the Assyrian city of Nineveh utterly destroyed by the wrath of God. His wish eventually came true