One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Sunday morning is about receiving, not giving.
What might Christians of the Reformation tradition think of claims like these about the nature of salvation?
Jesus makes David’s words his own, because David’s words were Christ’s to begin with.
The drama of Scripture is about God renaming us by bringing us into his image-bearing family once again. And it would take “a name above all names” to accomplish it.
Paul is writing as a man who has already lived a life of law-keeping while denying the resurrection.
What if sin was truly removed and what if the one who took it from us had the power to conquer it’s curse and spit in the face of death?
What is undoubtedly true, however, is that St. Peter wasn’t left outside. He wasn’t left weeping. He was restored, as am I, as are you.
Past, present, and future are tied together in Christ.
We can’t predict the harvest. We can only sow.
The hardest thing you and I will ever be called to do is to believe that it is done already, that it really and truly is finished.
I hate to break it to you, but "are" is not an action verb. "Are" is a being verb.
As disciples of Jesus, our righteousness cannot be performed before others, because our righteousness was already performed by Jesus.