Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.

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We all know what I think (maybe) Rachel knows: Celebrating ourselves isn’t enough. It won’t ever be enough.
Absolution is the word God speaks to cause his sin-dead creation to live.
God leads us to the refuge that’s more secure and safe than any man-made thing, more than anything we own, more than anything that owns us.
Those called out for their sins, who find themselves knee deep in their transgressions, always need grace.
Now, if there were another way to heaven, doubtless, he would have made it known to us.
For those of us who recognize the disciples’ despair in ourselves, Jesus comes with the same word: “Relax, it’s me. Peace be with you.”
It’s God’s love that sets us free to love in the first place.
God has a strange delivery system, the foolish preaching of the cross and foolish preachers for Christ’s sake delivering it.
Jesus offers to the anxious soul the one thing it ironically wants: certainty of the good.
God loves you no matter what. Loves you no matter how many times you have screwed up. Loves you to death, he does.
If sin is only a matter of “doing,” then “undoing” and/or “redoing” would serve as the equivalent savior necessary to find redemption.
Jesus lives to intercede. So we needn’t bring him our feigned righteousness or our faux rehabilitation.