This is an excerpt from the first chapter of Being Family by Scott Keith (1517 Publishing, 2026), pgs 1-6.
God has told us everything necessary for faith. However he has not told us everything there is to know.
Jesus didn’t enter the water because he was sinful; he entered the water because John was sinful, as are we all.

All Articles

Jesus Christ has finished his work of delivering you from the consequences of your sins and the brokenness of this fallen world.
What is supposed to be given by Christ through us for neighbor is used up by us, twisted for our righteous gain.
All God's fatherly goodness and mercy is concrete and real, born of a virgin, crucified for our trespasses, raised for our justification.
Our righteousness and the righteousness of our neighbor have nothing to do with what we eat or do not eat.
I’d like to offer a short reflection on the theme of “worldliness” as it appears in his later work and how that’s connected to an item of his Lutheran heritage: the theology of the cross.
Naturally each individual forgets the beam in his own eye and perceives only the mote in his neighbor’s. One will not bear with the faults of the other; each requires perfection of his fellow.
My earliest memory of seeing a cartoonist drawing of Adam and Eve was in the waiting room at the pediatrician’s office. I probably had the flu. Sitting with my mom- I was waiting for the nurse to come and call our name. Also, I was hoping that I wouldn’t get a shot.
I love the parable of the Pharisee and the tax collector. So much is communicated in those few verses.
We live because Christ did not remain in the grave but rose to life.
Maundy Thursday is only the beginning of the long, grievous road Jesus must take before “it is finished” three days later.
All family trees and genealogies reveal awkward knots and twists. But through the root of Jesse, and the line of Israel, came Jesus to offer us a new name.
In the midst of our suffering, grief, and distress, David gives us words to confess.