Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
For those Christians who feel the tug to read great literature, know that it is not a waste of your time. These books will only deepen your appreciation for the Scriptures and will open your eyes to a fuller, more profound vision of reality and the God who loves you.
We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.

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Rightly distinguishing between law and gospel, as Paul helps us see in 2 Corinthians 3, is, quite literally, a matter of life and death.
Christ our Word, as with a two-edged sword, burst the devil's belly.
All of Scripture, every last syllable of it, is meant to drive us to "consider Jesus," the One who comes to "make us right" by gifting us his righteousness.
God gives us the power and authority to proclaim the forgiveness of sins to burdened sinners who entrust us with their pain, guilt, and defeat.
The sign of the cross, according to the earliest centuries of Christians, is “the sign of the Lord,” and every baptized Christian was “marked” with it.
Repentance is meaningless unless we are willing to acknowledge who we are: sinners needing mercy.
The law had to have its way with the expert to bring him around (and back) to Abraham's response.
As the writer to the Hebrews affirms, what makes the Christian gospel so much better is that we are no longer dealing with “types and shadows."
Maybe, just maybe, our goal for 2023 should not be to live more but to die more.
Who would ever want all these screamers and haters? It turns out that Christ does.
Hains offers a novel yet simple contention: Luther is most catholic where he is boldest.
When and how did the church start this season of anticipation?