Faith, for Peter, is not suspended in religious abstraction. It is tied to something that happened in time and space.
Baptism does not promise us chocolates or flowers, but something far greater: life in Christ.
The Promised Land invites us to laugh at how relatable it is to be exhausted and exasperated by all the people, and the egos and opinions they bring with them, that come with living.

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The laments of the Hebrews called upon the LORD God to remember His people who are suffering, be faithful and deliver them.
On the one hand, forgiving as Jesus commands us feels impossible. But on the other hand, forgiving as we have been forgiven is the most natural thing in the world
Jesus is the anti-Cain: a giver, not a taker.
Jesus came to His own people to bridge the rift which exists between humankind and God.
Certainly, Jesus’ parable provides a dire warning for where, not wealth, per se, but obsession with it, will lead.
God did what we could never do. He made a promise that endures forever and is eternally significant.
Hymns were a means by which people were brought into direct contact with the Gospel that brought justifying faith. Set to music, they could readily memorize it, take it home with them, and rehearse its messages around the hearth and at work.
Hope is found precisely while we’re dead.
This is an excerpt from “The Pastoral Prophet: Meditations on the Book of Jeremiah” written by Steve Kruschel (1517 Publishing, 2019).
It’s the notion of mercy that leads us to the atonement, and it is the atonement that provides a foundational basis for the justification of sinners.
One of the primary reasons we do not have to fear the future is because the future is certain in Christ.
St. Paul extends to us the call to arms. In particular, there is one weapon which is effective against so elusive an enemy. The weapon is prayer.