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Chains may have restricted Paul, but nothing can restrict the gospel.
Augustine makes plain that the overarching aim of style is not to be showy; it’s to be an instrument of Spirit-led persuasion.
Hope is found precisely while we’re dead.
This is an excerpt from “All Charges Dropped! Devotional Narratives from Earthly Courtrooms to the Throne of Grace,” written by Haroldo Camacho (1517 Publishing, 2022).
Cranach became the evangelical interpreter for the masses
The preceding pericope uses the metaphor of a “mighty man,” a “warrior” for the LORD and this is not too much of a stretch for us. However, our text begins with the metaphor of a woman in child birth.
There are two ways to think about what’s happening when someone is tempted. The first is to imagine temptation as enticement toward something bad and wrong. This is probably the more common of the two. But there’s another way of thinking about it. Temptation could also be seen as encouragement away from something good and right.
The prophet Jonah longed for one thing: to see the Assyrian city of Nineveh utterly destroyed by the wrath of God. His wish eventually came true
Much like the Old Testament reading from Isaiah, Luke helps us consider discipleship by inviting us to identify with an individual.
Separating the Law from the conscience is not just bad because it makes the Law ineffective. If the Law and the conscience are not brought together, it also means leaving the conscience unaddressed and unassuaged when the Gospel is preached.
But here we are again on the other side of a Christmas celebration. This inevitably involves a sense of let-down, even for preachers (Warning: Do not check the attendance numbers this coming Sunday). If Christmas is as significant as we say, it is worth reflecting with your hearers on what comes next. What is on the other side of Christmas?
For many, there are days when they’re as excited about going to work on Sunday morning as you are about going to work on Monday morning.